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The economist richard posner described the history of sexuality as, a remarkable fusion of philosophy and intellectual history in sex and reason (1992), adding that the book is lucidly written. Foucault reframes how we think about sexuality, arguing that, contrary to popular belief, discourses of sexuality were not repressed in the victorian period. But have we not liberated ourselves from those two long centuries in which the history of sexuality must be seen first of all as the chronicle of an increasing repression?

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Michel foucault offers an iconoclastic exploration of why we feel compelled to continually analyze and discuss sex, and of the social and mental mechanisms of power that cause us to direct the questions of what we are to what our sexuality is. Throughout the twentieth century and since, historians of sexuality have drawn from varied academic discourses—feminist, sociological, anthropological, linguistic, psychological, geographical, queer and trans—to explore the sexual past from diverse perspectives. In volume i of foucault’s history of sexuality (the will to knowledge), foucault constructs a theoretical framework for an analysis of the history of sexuality based on the ideas of discourse, power, and pleasure.

The history of sexuality, published in three volumes between 1976 and 1984—with a fourth volume published posthumously, in draft form, in 2018—examines the development of the modern discourse around sex and sexuality, creating a timeline of sexuality from the 17th to the late 20th century.