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For kant, these and other moral concepts only apply to competent moral agents and concern the quality of their wills as they freely intend to do things, set ends, adopt commitments, and otherwise choose. His test is whether we could will for our personal maxim to be a universal law, not whether we’d like the results. Kant's ethics focus on doing what is right because it's our duty, not for a reward
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Kant teaches that we should treat people as ends in themselves, not as a means to an end Kant does not claim that an action is wrong because we wouldn’t like the consequences if everyone did it Kant believes morality must be based on reason and not imposed by religion or authority.
When we want to work out whether an act we propose to do is right or wrong, according to kant, we should look at our maxims and not at how much misery or happiness the act is likely to produce, and whether it does better at increasing happiness than other available acts.
Kant thought that there was exactly one moral rule, and that it can be stated as follows What makes a will good is its conformity with the moral law, which kant called the categorical imperative. My discussion of kant's remarks about the imputation of bad results, then, will admittedly move beyond the context with which kant was mainly concerned in order to consider whether what kant has to say about legal imputation has a reasonable extension beyond the law. ‘deon’ is greek for duty
In the groundwork of the metaphysics of morals, the great (and rather infamous) german philosopher immanuel kant attempts to provide a foundation for morality that is completely divorced from the consequences of our actions. While many philosophical traditions focus on the consequences of actions, kant’s ethics is grounded in a completely different approach His deontological ethics emphasizes duty and the concept of the “categorical imperative,” a principle that shapes the moral framework of his philosophy. Kantian ethics differs from utilitarian ethics both in its scope and in the precision with which it guides action
